This week: it’s the height of the Edo period, and you sail into Osaka’s harbor. What sorts of things might…
Note: due to a numbering error on my end, I recorded this episode as 487. It is actually 488. This…
The start of our multi-part series on the history of Osaka! Supposedly the site where Japan’s first emperor began his conquests, the city has a long history stretching back well before it even got its current name. This week is all about the first 1000-ish years of Osaka’s history, and how it became one of the country’s most important port cities.
How did Japan’s most popular god develop a following around the country, and why is that god–Inari–associated with everything from farming to fire prevention? How come you see Inari worship in Buddhist temples and Shinto shrines alike? And what does all of this have to do with foxes, anyway?
The Pal dissent becomes the Pal myth. How did an obscure document from the Tokyo Trials end up front and center in nationalist discourse in Japan today?
We’re starting a look into how an Indian lawyer and judge from a relatively obscure background became a focal point of right-wing Japanese nationalism. Who was Radhabinod Pal, how did he end up a judge in the Tokyo Trials, and what led him to claim that there were no grounds to convict Japan’s leaders of any crime after World War II?
Oe Kenzaburo is about as different a writer as you can think of from Kawabata Yasunari, and yet he’s Japan’s second ever Nobel laureate in literature. What sort of concerns defined his work, and what can we learn from looking at him in conjunction with Kawabata?
We’re taking a look at the first of two Nobel laureates in literature from Japan: Kawabata Yasunari. Kawabata didn’t believe his work–focused on what he saw as a distinctly Japanese context–would translate out of the country. So what is it about his style that developed such a following?
We’re wrapping up our look at the Hatoyama political dynasty with some time on Hatoyama Iichiro (arguably Japan’s most reluctant politican) and his two sons Kunio and Yukio. Plus some thoughts on the legacy of the Hatoyama family and on dynastic electoral politics more generally.
Hatoyama Ichiro’s revenge tour culminates in finally reaching the top spot as PM and in the formation of the LDP. What does the torturous road it took to get there tell us about the man, and about the politics of his time?