Isaac Meyer

Historian, teacher, podcaster

Tag: History Page 2 of 10

Episode 286 – On the Outside Looking In

This week we talk oni, the demons of Japanese folklore and legend. What makes oni different from Western style demons? What are some of the most famous oni stories? And how has the image of the oni changed over time?


Reider, Noriko. Japanese Demon Lore

Addis, Stephen. Japanese Ghosts and Demons: Art of the Supernatural

Reider, Noriko. Tales of the Supernatural in Early Modern Japan

Images and Media

This is a scene from Komochi Yamauba, the kabuki play by Chikamatsu Monzaemon

An illustration of Uji no Hashihime from Toriyama Sekien, made during the mid-Edo era.

Another Sekien print of Uji no Hashihime. Note the Ox (ushi), associated with oni imagery.

A “generic oni” from the work of Toriyama Sekien.

This is the Amazon cover art for the first volume of Urusei Yatsura and that’s all I plan to say about that.

Episode 285 – Rags to Riches, Part 3

This week: how did the Hojo go from the zenith of their power to utter destruction in a single generation? The answer: a difficult neighborhood, dangerous neighbors, and bad decisions.


Conlan, Thomas. Arms and Equipment of the Samurai Warrior, 1200-1800.

Berry, Mary Elizabeth. The Culture of Civil War in Kyoto.

Souyri, Pierre. The World Turned Upside Down

Birt, Michael J. “Samurai in Passage: The Transformation of the Sixteenth-Century Kanto.” Journal of Japanese Studies 11, No 2 (Summer, 1985), 369-399.


Tateyama castle, home base of the Satomi clan, which despite being badly outgunned would never fall to the Hojo.

Hideyoshi orders the attack on Odawara, from the late Edo/early Meiji Era, by Utagawa Toyonobu. Where the main narrative of Japanese history mentions the latter Hojo, it tends to emphasize the moment of their destruction as the completion of Hideyoshi’s ambition to reunify Japan. There are, however, plenty of other valid reasons to study them!

A map of the forces arrayed against the Hojo during the 1590 siege. Useful for seeing just how impressive the forces Hideyoshi had arrayed (the blue markers) were.

The graves of the latter Hojo leadership remain popular tourist destinations. This particular one is Ujimasa’s.

Episode 284 – Rags to Riches, Part 2

This week, we will talk about the innovations the Latter Hojo used to secure their dominance, and about their long war against one of the great clans of the Kanto, the Ogigayatsu Uesugi.


Conlan, Thomas. Arms and Equipment of the Samurai Warrior, 1200-1800.

Berry, Mary Elizabeth. The Culture of Civil War in Kyoto.

Souyri, Pierre. The World Turned Upside Down

Birt, Michael J. “Samurai in Passage: The Transformation of the Sixteenth-Century Kanto.” Journal of Japanese Studies 11, No 2 (Summer, 1985), 369-399.



Hojo territories as of 1568 (a bit later than this episode but the best map I could find). Using my highly advanced photo editing skills I’ve highlighted the Hojo on this map.


The central building of Kawagoe Castle, site of Hojo Ujiyasu’s great victory in 1545. That victory would ultimately break the Ogigayatsu Uesugi and assure Hojo dominance in the central Kanto.


The head of a Sengoku era spear. This photo is useful for illustrating just how little valuable steel is used in a spear versus a sword; that’s what makes it so cheap, and thus made spears the central weapon of the era.


Hojo Ujiyasu in the attire of a court aristocrat. The third lord of the Hojo would come to leadership relatively untested, but his victory at Kawagoe would quickly silence the doubters.


The layout of the Hojo home fortress at Kawagoe. Not all Hojo fortresses looked like this, but they all served similar purposes in terms of establishing the clan’s hold on their territories.


A map showing the array of forces in the Battle of Kawagoe in 1545. The red armies are the besiegers; the blue are the Hojo counterattack force.

Episode 283 – Rags to Riches, Part 1

This week, we start a series on one of the also-rans of the Sengoku period: the Latter Hojo clan. Who were they, and where did they come from, and why is their first leader sometimes considered the first of a new breed of samurai warlord?


Conlan, Thomas. Arms and Equipment of the Samurai Warrior, 1200-1800.

Berry, Mary Elizabeth. The Culture of Civil War in Kyoto.

Souyri, Pierre. The World Turned Upside Down

Steenstrup, Carl. “Hojo Soun’s Twenty-One Articles: The Code of Conduct of the Odawara Hojo.” Monumenta Nipponica 29, No 3 (Autumn, 1974), p. 283-303.


Hojo Soun late in life. Like many samurai, in his later years he would take the vows of a Buddhist monk and retire to a monastic complex, though he would exercise defacto control over his family until his death in 1519.

A statue of Hojo Soun outside the Odawara train station commemorating his conquest of Odawara castle. Note the deer, a reference to the “hunting expedition” that let Soun take control of the castle.

The original Odawara Castle was ripped down after the Meiji Restoration; the rebuilt one does give you some sense of the design, though what you see today is based off the design towards the end of the Hojo era, not when the family first took it.

The traditional 60 provinces of Japan. The upper left of this map has a nice detail of the Kanto provinces, though this particular one is from the Edo period and so the road placement is anachronistic to what we’re talking about.

The Hojo clan kamon, or family crest — the Mitsu-uroko, or three triangles. Sometimes it is shown as being inscribed in a circle.
Hojo Soun (or his son Ujitsuna) would decide to adopt the moniker Hojo after seizing the old Hojo clan’s capital city of Kamakura as a way of legitimating themselves.

Episode 282 – The Brothers Soga

This week, we cover one of the most famous tales of revenge in Japanese history: that of the two Soga brothers, Goro and Juro. What do we know of the original story, and how did it morph into one of the most famous tales ever told in Japan?


Curtis, Jasmin M. “Drops of Blood on Fallen Snow: The Evolution of Blood Revenge Practices in Japan.” Masters Thesis, UMass Amherst, 2012.

Mills, D.E. “Kataki-Uchi: The Practice of Blood-Revenge in Pre-Modern Japan.” Modern Asian Studies 10, No 4 (1976), 525-542.


A Hiroshige print showing the moment of vengeance.

A Kuniyoshi Soga print. The brothers are on the right, their lovers the left. Kudo is in the center.

The two brothers hone their techniques in this scene by practicing chopping snow smoothly in half.

A print showing Ichikawa Danjuro I as Soga Goro. That role is particularly associated with the Ichikawa Danjuro lineage of kabuki.

A Soga print showing the hunt scene at Mt. Fuji, the climax of the tale.

, Thomas J. The Tale of the Soga Brothers. 


Episode 281 – The Fool of Owari, Part 2

This week, we cover the remainder of Oda Nobunaga’s rise to power: his wars for control of central Japan in 1570, his cleverness as a ruler, his brutal reign, and his eventual death at the hands of one of his most trusted retainers.


Berry, Mary Elizabeth. Hideyoshi.

Lamers, Jeroen. Japonius Tyrannus: The Japanese Warlord Oda Nobunaga Reconsidered 

Lamers, Jeroen. The Chronicle of Lord Nobunaga [Shinchou Kouki] of Ota Gyuichi

de Barry, William Theodore, editor. The Cambridge History of Japan: Volumes 3-4


A byobu folding screen of the Battle of Nagashino from a few decades after the fact. The Oda forces on the left defend against the Takeda coming from the right. This gives you some idea of the terrain and the path of Takeda attack.

A Meiji Era woodblock print showing the last stand of Takeda Katsuyori in 1582. Katsuyori is on the right; he would commit suicide to avoid capture, but that would not save him from being disgraced posthumously by Nobunaga.

The original Azuchi Castle was burned by Mitshide in 1582; this reconstruction gives you some idea of its former glory.

The expansion of the Oda clan during Nobunaga’s lifetime. The Oda would never go on to rule Japan, but this territory would form the basis for Hideyoshi’s eventual reunification of Japan.

A Meiji-era print of the attack on Honnoji. Nobunaga, on the right, is stabbed by an Akechi retainer. On the left, Nobunaga’s loyal page Mori Ranmaru attempts to save him.

Episode 280 – The Fool of Owari, Part 1

This week, we turn to the life and legacy of the first of Japan’s three unifiers: the warlord Oda Nobunaga, who expanded his domains from part of a backwater province to 1/3rd of all Japan in just a few decades. Who were the Oda? Where did they come from? And how did Nobunaga go from a nobody to a major force in Japanese politics in just a few years?


Berry, Mary Elizabeth. Hideyoshi.

Lamers, Jeroen. Japonius Tyrannus: The Japanese Warlord Oda Nobunaga Reconsidered 

Lamers, Jeroen. The Chronicle of Lord Nobunaga [Shinchou Kouki] of Ota Gyuichi


Oda Nobunaga, who would start from nothing and rise to tremendous heights.

Kiyosu Castle, the base of Nobunaga’s branch of the Oda clan.

The location of Owari province.

A detail map of the Oda home region. Mino belonged to the Saito clan; Mikawa to the Matsudaira/Tokugawa; Totomi and Suruga on the right to the Imagawa, and Shinano would eventually become the heart of the Takeda lands.

The site of the former Iwakura Castle, which Nobunaga had destroyed to cement his hold on Owari.

An Utagawa school print of the Battle of Okehazama. Oda troops attack from the right; Imagawa Yoshimoto is on the left, fighting for his life.

Another print of Okehazama; Yoshimoto is the central figure in red (not that his armor is similar to the first).

Episode 279 – The Prince of Thieves

This week, we consider a figure who appears in two stories from the ancient collection of tales known as the Konjaku Monogatari: the bandit chief Hakamadare. What do we know about him? What do the stories say about him? And what can we learn from those tales?


Sato, Hiroaki. The Tales of the Samurai.

Wilson, William Ritchie. “The Way of the Bow and Arrow: The Japanese Warrior in Konjaku Monogatari.” Monumenta Nipponica 28, No 2 (Summer, 1973). – This is where the translations I made use of came from.


Utagawa Yoshitsuya, “Battle Between Hakamadare and Kidomaru”

Utagawa Yoshitsuya, “Battle Between Minamoto no Yorimitsu and his men and Hakamadare Yasusuke, assisted by a giant snake”

Contest of Magic between Kidomaru and Yasusuke, by Yoshitoshi.

Episode 278 – The Men Who Stayed Behind

This week we investigate the role of Japan in laying the groundwork for Vietnam’s wars against France and the United States. How did Japan’s occupation of Indochina create the groundwork for the Viet Minh? And why did some Japanese soldiers, given the choice to return home in defeat or stay behind and fight on behalf of a country other than their own, take up the Vietnamese cause?


Spector, Ronald. In the Ruins of Empire.

Goscha, Christopher. “Belated Asian Allies: The Technical and Military Contributions of Japanese Deserters” in A Companion to the Vietnam War.

Tokyo Foundation Report: Betonamu Dokuritsu Sensou Sanka Nihonj9in no Jiseki ni Motodzuku Nichi-Etsu no arikata ni Kansuru Kenkyu (Japanese)


Vo Nguyen Giap with Viet Minh, 1944. The rise of the Viet Minh brought the group to the attention of Japanese officers in Vietnam, who considered them a far more palatable alternative than restored French control in the region.

British soldiers arrive in Saigon to accept Japan’s surrender. Many Japanese officers, ordered to hand over their weapons in ceremonies like this, instead arranged for those weapons to be recovered by the Viet Minh.

Japanese troops move into North Indochina, 1940. Japan’s destabilization of the area created the conditions that helped Ho Chi Minh rise to prominence.

Episode 277 – The House of Cards, Part 5

This week, we arrive at the end of the Ashikaga. What were the final 100 years of Ashikaga “rule” like, and what can we take away from exploring their time as rulers of Japan?


Berry, Mary Elizabeth. The Culture of Civil War in Kyoto.

Sansom, George B. A History of Japan, 1334-1615.

Grossberg, Kenneth A. Japan’s Renaissance: The Politics of the Muromachi Bakufu.

The Cambridge History of Japan, vol 3: Medieval Japan.


A map of the major Sengoku Daimyo as of 1570. One of the major transitions of the late Ashikaga period was towards more centralized regional governments led by Sengoku warlords who presided over more centralized systems.

Ginkakuji, Ashikaga Yoshimasa’s retirement complex and personal buddhist temple. It is an example of wabi sabi aesthetics.

A map showing the territories of the Ouchi (red) and their march towards Kyoto in 1508. Though the Ouchi were successful in restoring Ashikaga Yoshitane to the post of shogun, in practice this reduced him to the position of puppet ruler.

The battle of Mikatagahara was a major defeat of Oda Nobunaga’s supporters (led by Tokugawa Ieyasu) by the Takeda. Defeats like this one convinced Ashikaga Yoshiaki to openly break with Nobunaga and attempt to defeat him on the battlefield. This did not work out for him.

Ashikaga Yoshiteru, the shogun who went down swinging. Despite his limited practical authority he was able to exercise substantial diplomatic influence in his time.

Ashikaga Yoshiaki, the final Ashikaga shogun, was deposed in 1573.

A 16th century wabi sabi tea bowl. Note the imperfections that prevent it from being perfectly round.

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